Other Everests: Commemoration, Memory and Meaning and the British Everest Expedition Centenaries, 2021-2024
Project Website | Symposium Report | Exhibition Review | Book Chapter | YouTube Channel | Publisher's Website
Other Everests is a new interdisciplinary network that takes as its starting point the centenary of the post-war British Everest campaigns of 1921-1924. It will bring together international scholars, archivists, curators, learned and professional societies and the UK mountaineering community to critically assess the legacy of the Everest expeditions and to re-evaluate the symbolic, political and cultural status of Everest in the contemporary world.
Project Website | Symposium Report | Exhibition Review | Book Chapter | YouTube Channel | Publisher's Website
Other Everests is a new interdisciplinary network that takes as its starting point the centenary of the post-war British Everest campaigns of 1921-1924. It will bring together international scholars, archivists, curators, learned and professional societies and the UK mountaineering community to critically assess the legacy of the Everest expeditions and to re-evaluate the symbolic, political and cultural status of Everest in the contemporary world.
Chapter 5: ‘Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya,’ by Tim Chamberlain, in Paul Gilchrist, Peter H. Hansen & Jonathan Westaway, Other Everests: One Mountain, Many Worlds (Manchester University Press, 2024)
Tim Chamberlain examines the allure which the Himalaya has long exerted upon Western adventurers, both in fiction and in real life. Drawing upon contemporary interest in the early British expeditions to climb Everest, this chapter shows how two novels blurred the line between imagination and authenticity, playing upon themes of escape and adventure. In response, travelogues fed back into Western notions concerning the remoteness of the Himalaya. Chamberlain demonstrates how networks of mobility for the Indigenous guides supporting Western travellers spanned the full extent of the Himalayan massif. Though portrayed as a distant and inaccessible region for Westerners, this interconnected landscape was, in fact, already well-known and consciously mapped by local polities. This network of knowledgeable and experienced indigenes was essential for the travellers who wished to fulfil their aspirations ‘to step off the map’ and ‘escape modern civilisation’. Their search for a notionally ‘unexplored’ Shangri-La thereby created an abiding leitmotif for Himalayan exploration in the Western imagination.
“The history and culture of Everest is far wider and more complex than the stories we tell most often would have us believe. We have allowed the mountain to calcify into a single image when, as the subtitle of the book suggests, it actually offers ‘many worlds’ to the informed observer.
This dynamic quality of the mountain finds perhaps its best articulation in an unlikely chapter. In ‘Far-away frontiers and spiritual sanctuaries: occidental escapism in the high Himalaya’, Tim Chamberlain offers us not an analysis of Everest, but of western conceptions of the Himalaya, and particularly of Tibet. In concluding, he notes ‘… we must always remember that what we are seeing is only half the picture, and that picture was always a mutable one.’
Chamberlain also quotes Rinchen Lhamo, the Tibetan wife of British Consul and author Louis Magrath King, who said of western depictions of Tibet: ‘It is so much easier to say what is expected than what is true, but contrary to established views.’ By taking the harder path and planting its flag outside of established narratives, this book offers readers much more than the half picture of Everest to which we have become accustomed.”
– Adam Butterworth, The Alpine Journal, 2025.
Tim Chamberlain examines the allure which the Himalaya has long exerted upon Western adventurers, both in fiction and in real life. Drawing upon contemporary interest in the early British expeditions to climb Everest, this chapter shows how two novels blurred the line between imagination and authenticity, playing upon themes of escape and adventure. In response, travelogues fed back into Western notions concerning the remoteness of the Himalaya. Chamberlain demonstrates how networks of mobility for the Indigenous guides supporting Western travellers spanned the full extent of the Himalayan massif. Though portrayed as a distant and inaccessible region for Westerners, this interconnected landscape was, in fact, already well-known and consciously mapped by local polities. This network of knowledgeable and experienced indigenes was essential for the travellers who wished to fulfil their aspirations ‘to step off the map’ and ‘escape modern civilisation’. Their search for a notionally ‘unexplored’ Shangri-La thereby created an abiding leitmotif for Himalayan exploration in the Western imagination.
“The history and culture of Everest is far wider and more complex than the stories we tell most often would have us believe. We have allowed the mountain to calcify into a single image when, as the subtitle of the book suggests, it actually offers ‘many worlds’ to the informed observer.
This dynamic quality of the mountain finds perhaps its best articulation in an unlikely chapter. In ‘Far-away frontiers and spiritual sanctuaries: occidental escapism in the high Himalaya’, Tim Chamberlain offers us not an analysis of Everest, but of western conceptions of the Himalaya, and particularly of Tibet. In concluding, he notes ‘… we must always remember that what we are seeing is only half the picture, and that picture was always a mutable one.’
Chamberlain also quotes Rinchen Lhamo, the Tibetan wife of British Consul and author Louis Magrath King, who said of western depictions of Tibet: ‘It is so much easier to say what is expected than what is true, but contrary to established views.’ By taking the harder path and planting its flag outside of established narratives, this book offers readers much more than the half picture of Everest to which we have become accustomed.”
– Adam Butterworth, The Alpine Journal, 2025.