Tim Chamberlain

BSc, MA, PhD | FRGS


Curriculum vitae


Dept. of History, Classics & Archaeology

Birkbeck College, University of London



Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya


Book Chapter


Tim Chamberlain
Paul Gilchrist Peter H. Hansen & Jonathan Westaway (eds.), Other Everests: One Mountain, Many Worlds, Manchester University Press, 2024

View PDF Book Information Chapter 5 Abstract Chapter Text (Open Access)
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APA   Click to copy
Chamberlain, T. (2024). Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya. Manchester University Press.


Chicago/Turabian   Click to copy
Chamberlain, Tim. “Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya.” Manchester University Press (2024).


MLA   Click to copy
Chamberlain, Tim. “Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya.” Manchester University Press, 2024.


BibTeX   Click to copy

@article{tim2024a,
  title = {Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya},
  year = {2024},
  journal = {Manchester University Press},
  author = {Chamberlain, Tim},
  editor = {(eds.), Paul Gilchrist Peter H. Hansen & Jonathan Westaway},
  booktitle = {Other Everests: One Mountain, Many Worlds}
}

Chapter 5: ‘Far Away Frontiers and Spiritual Sanctuaries: Occidental Escapism in the High Himalaya,’ by Tim Chamberlain, in Paul Gilchrist, Peter H. Hansen & Jonathan Westaway, Other Everests: One Mountain, Many Worlds (Manchester University Press, 2024)

Tim Chamberlain examines the allure which the Himalaya has long exerted upon Western adventurers, both in fiction and in real life. Drawing upon contemporary interest in the early British expeditions to climb Everest, this chapter shows how two novels blurred the line between imagination and authenticity, playing upon themes of escape and adventure. In response, travelogues fed back into Western notions concerning the remoteness of the Himalaya. Chamberlain demonstrates how networks of mobility for the Indigenous guides supporting Western travellers spanned the full extent of the Himalayan massif. Though portrayed as a distant and inaccessible region for Westerners, this interconnected landscape was, in fact, already well-known and consciously mapped by local polities. This network of knowledgeable and experienced indigenes was essential for the travellers who wished to fulfil their aspirations ‘to step off the map’ and ‘escape modern civilisation’. Their search for a notionally ‘unexplored’ Shangri-La thereby created an abiding leitmotif for Himalayan exploration in the Western imagination. 

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